{"id":76,"date":"2021-01-30T15:19:59","date_gmt":"2021-01-30T15:19:59","guid":{"rendered":"https:\/\/ivans.lv\/blogs\/?p=76"},"modified":"2021-01-30T15:23:31","modified_gmt":"2021-01-30T15:23:31","slug":"vertibu-taka","status":"publish","type":"post","link":"https:\/\/ivans.lv\/blogs\/2021\/01\/30\/vertibu-taka\/","title":{"rendered":"V\u0113rt\u012bbu taka"},"content":{"rendered":"\n<p>P\u0113d\u0113j\u0101 laik\u0101 esmu uzklaus\u012bjis vair\u0101ku cilv\u0113ku p\u0101rdomas par dz\u012bvi, refleksijas par da\u017e\u0101diem notikumiem, sa\u0146\u0113mis ar\u012b jaut\u0101jumus par iesp\u0113jamiem turpm\u0101kajiem scen\u0101rijiem. Katrs no \u0161iem st\u0101stiem ir at\u0161\u0137ir\u012bgs, tom\u0113r man, klausoties \u0161ajos st\u0101stos, ir radu\u0161\u0101s p\u0101rdomas, vai \u0161\u0101di st\u0101sti, uzklaus\u012b\u0161ana, koment\u0113\u0161ana var pa\u0161u cilv\u0113ku novest no vi\u0146u v\u0113rt\u012bbu kursa vai \u0161o v\u0113rt\u012bbu kursu papla\u0161in\u0101t. <\/p>\n\n\n\n<div class=\"wp-block-image is-style-default\"><figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" src=\"https:\/\/ivans.lv\/blogs\/wp-content\/uploads\/2021\/01\/unnamed-2.jpg\" alt=\"\" class=\"wp-image-77\" width=\"271\" height=\"271\" srcset=\"https:\/\/ivans.lv\/blogs\/wp-content\/uploads\/2021\/01\/unnamed-2.jpg 512w, https:\/\/ivans.lv\/blogs\/wp-content\/uploads\/2021\/01\/unnamed-2-300x300.jpg 300w, https:\/\/ivans.lv\/blogs\/wp-content\/uploads\/2021\/01\/unnamed-2-150x150.jpg 150w\" sizes=\"(max-width: 271px) 100vw, 271px\" \/><\/figure><\/div>\n\n\n\n<p>Cilv\u0113ki diezgan bie\u017ei grib citu cilv\u0113ku un sabiedr\u012bbas ac\u012bs izskat\u012bties lab\u0101k nek\u0101 vi\u0146\u0161 paties\u012bb\u0101 ir, rad\u012bt il\u016bzijas par savu lielisko dz\u012bvi, priek\u0161z\u012bm\u012bgo un \u0113tisko uzved\u012bbu. Es \u0161\u0101dus cilv\u0113kus noteikti nenosodu, visticam\u0101k, ka esmu starp vi\u0146iem. Tom\u0113r k\u0101dreiz manas domas bija dro\u0161as, ka \u0161o cilv\u0113ku dz\u012bve, protams, ar neliel\u0101m novirz\u0113m, ar\u012b ir tik apburo\u0161a, k\u0101 \u0161ie cilv\u0113ki to atspogu\u013co. L\u012bdz ar to ar\u012b es pats, protams, ar neliel\u0101m novirz\u0113m, centos dz\u012bvot t\u0101du sabiedr\u012bb\u0101 pie\u0146emtu un visp\u0101ratz\u012btu dz\u012bvi.<\/p>\n\n\n\n<p>Vair\u0101k paklausoties cilv\u0113ku st\u0101stus, ieklausoties un citreiz ar\u012b nedaudz ieskatoties cilv\u0113ku dv\u0113sel\u0113, secinu, ka visiem \u0161iem cilv\u0113kiem ir nosl\u0113pumi. Tos nevar saukt par nosl\u0113pumiem, bet t\u0101das r\u012bc\u012bbas, kas ir nedaudz vair\u0101k nost no v\u0113rt\u012bbu kopuma, mor\u0101les un \u0113tikas kompasa, kas ir visp\u0101rpie\u0146emts. L\u012bdz ar to ar\u012b pa\u0161am, uzklausot cilv\u0113kus, run\u0101jot, s\u0101k likties, ka v\u0113rt\u012bbu kopums papla\u0161in\u0101s, ar\u012b \u0161o cilv\u0113ku r\u012bc\u012bbas, lai ar\u012b apsprie\u017eamas un diskut\u0113jamas, proti, par to adekv\u0101tumu un visp\u0101r\u0113jo labumu, ir iek\u013caujamas t\u0101d\u0101s visp\u0101r\u0113j\u0101s v\u0113rt\u012bb\u0101s. <\/p>\n\n\n\n<p>Tas rada gr\u016bt\u012bbas pareizi iz\u0161\u0137irt, cik t\u0101lu var iet. Paklausoties runas un st\u0101stus, notikumus, kas nenoliedzami ir interesanti, pats ar\u012b s\u0101c neapzin\u0101ti papla\u0161in\u0101t savu v\u0113rt\u012bbu lauku un dar\u012bt, iesp\u0113jams, sliktas lietas. S\u0101kotn\u0113ji tas tiek attaisnots, ka citi to dara, t\u0101p\u0113c es ar\u012b varu, bet p\u0113c tam jau tu to s\u0101c iek\u013caut t\u0101d\u0101 kop\u0113j\u0101 sabiedr\u012bbas v\u0113rt\u012bbu sist\u0113m\u0101. <\/p>\n\n\n\n<p>Da\u017ek\u0101rt dz\u012bv\u0113 ir t\u0101da \u013coti tieva un miglaina l\u012bnija, lai cilv\u0113ks pats sp\u0113tu iz\u0161\u0137irt, vai vi\u0146a r\u012bc\u012bba ir pie\u0146emama vai n\u0113. Visu sare\u017e\u0123\u012bt\u0101ku padara tas, ka katram \u0161\u012b l\u012bnija ir stipri individu\u0101la. T\u0101p\u0113c ir j\u0101sp\u0113j izkristaliz\u0113t to sav\u0113jo, k\u0101 ar\u012b b\u016btiski izprast, ka l\u012bnija var virz\u012bties gan uz vienu, gan otru pusi. Tev var vair\u0101k darb\u012bbas likties pie\u0146emamas vai maz\u0101k atkar\u012bb\u0101 no kult\u016bras, kur\u0101 atrodies, cilv\u0113kiem, kurus satiec, v\u0113rt\u012bb\u0101m, kur\u0101m tu tici un iemieso. <\/p>\n\n\n\n<p>\u013boti b\u016btiski ir ar\u012b nenon\u0101kt t\u0101d\u0101 maz\u0101 burbul\u012b, kur visi dara relat\u012bvi sliktas lietas, bet t\u0101s s\u0101k likties labas, jo visi apk\u0101rt\u0113jie t\u0101s dara, t\u0101p\u0113c pats ar\u012b s\u0101c t\u0101s atz\u012bt un dar\u012bt, iek\u013caut sav\u0101s v\u0113rt\u012bb\u0101s. Ir j\u0101sp\u0113j att\u0101lin\u0101ties un vismaz censties objekt\u012bvi izv\u0113rt\u0113t, saprast, cik daudz ir par daudz. <\/p>\n\n\n\n<p>\u0160oreiz t\u0101ds nedaudz cits sentiments nek\u0101 ierasts. Jauns gads s\u0101cies, jaunas domas pr\u0101t\u0101. Aiz loga ir skaista ziema, laikam ir j\u0101s\u0101k maz\u0101k pr\u0101tot, vair\u0101k dar\u012bt. Tikm\u0113r cen\u0161os identific\u0113t, atrast un iegro\u017eot t\u0101s v\u0113rt\u012bbas, p\u0113c kur\u0101m v\u0113los vad\u012bties, lai varu ar dro\u0161u p\u0101rliec\u012bbu teikt, ka esmu labs cilv\u0113ks. Lai gan, ja par to rodas \u0161aubas, tad jau ir probl\u0113ma. M\u012blest\u012bbas nekad par to ne\u013cauj \u0161aub\u012bties, vismaz man.<\/p>\n\n\n\n<p>Nosl\u0113g\u0161u ar pasaul\u012bgu cit\u0101tu &#8211; vakars ir kl\u0101t un man vajag ieslidin\u0101t! <\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>karlis<\/p>\n","protected":false},"excerpt":{"rendered":"<p>P\u0113d\u0113j\u0101 laik\u0101 esmu uzklaus\u012bjis vair\u0101ku cilv\u0113ku p\u0101rdomas par dz\u012bvi, refleksijas par da\u017e\u0101diem notikumiem, sa\u0146\u0113mis ar\u012b jaut\u0101jumus par iesp\u0113jamiem turpm\u0101kajiem scen\u0101rijiem. Katrs no \u0161iem st\u0101stiem ir at\u0161\u0137ir\u012bgs, tom\u0113r man, klausoties \u0161ajos&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/posts\/76"}],"collection":[{"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/comments?post=76"}],"version-history":[{"count":3,"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/posts\/76\/revisions"}],"predecessor-version":[{"id":80,"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/posts\/76\/revisions\/80"}],"wp:attachment":[{"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/media?parent=76"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/categories?post=76"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ivans.lv\/blogs\/wp-json\/wp\/v2\/tags?post=76"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}